The phenomenon of the grandmother in human evolution represents a unique adaptive mechanism ensuring increased survival of offspring. From an evolutionary biology perspective, the post-reproductive longevity of women ("grandmother hypothesis") is directly linked to their contribution to the upbringing of grandchildren. However, from the perspective of developmental psychology and sociology, the usefulness of the grandmother is not uniform but concentrated around key age-related tasks of the grandchild. Her role transforms from direct physical care to symbolic and cultural transmission, remaining critically significant at all stages.
During this period, the value of the grandmother is at its maximum in her classical, evolutionarily established role — as an additional source of care and safety.
Biological and practical support: Assistance in child care, especially in today's world where both parents (often both) work, is a direct continuation of the evolutionary function. This reduces the burden on the mother and increases the overall chances of the child's well-being.
Formation of multiple attachment: The presence of a reliable, loving grandmother creates an additional "secure base" (as per John Bowlby) for the child. This expands his comfort zone, reduces separation anxiety, and forms a more flexible and resilient relationship model. Research shows that children with secure attachments to multiple adults demonstrate higher social competence.
Sensory and emotional "bath": The unhurried, unregulated communication of the grandmother (lullabies, fairy tales, simple sitting on her hands) provides deep emotional fulfillment and a sense of unconditional acceptance.
When the grandchild enters the "big world" of school, the role of the grandmother shifts towards meaningful and identity support.
Keeper of the family narrative identity: The grandmother becomes "living history," a connection to the past. Her stories about her parents in childhood, ancestors, family traditions, and overcome difficulties give the child a sense of belonging to something greater than himself — to the lineage. This is a powerful resource for forming a healthy self-esteem ("I come from such a family") and resilience.
Transmission of "soft skills" and practical knowledge: Learning through joint activities: cooking, handicrafts, gardening, fishing. This develops patience, respect for the process, fine motor skills, and provides knowledge often missing from the modern educational cycle.
Emotional buffer: During the first serious school stresses, conflicts with parents or peers, the grandmother often acts as a neutral, accepting party. She can listen without judgment, provide unconditional support, and become a "quiet harbor".
This is the most challenging but potentially very significant period for the grandmother's influence.
Alternative adult authority: At the moment of rebellion against parents, the figure of the grandmother, possessing the authority of age but not burdened with direct responsibility for discipline and daily control, can become a unique mediator. Her words are often perceived less aggressively.
Unconditional love and acceptance: For a teenager who is acutely aware of his awkwardness and insecurity, grandmother's attitude of "you are wonderful just because you are" becomes a psychological "cushion of safety." This counters the harsh evaluative pressure of the environment.
Model of life resilience and existential perspective: The grandmother, who has lived a long life with ups and downs, becomes a living example of resilience. The teenager intuitively understands that problems that seem catastrophic to him can be overcome.
At this stage, the grandmother ceases to be relevant as a caregiver, but her role acquires a new, symbolic and existential depth.
Source of wisdom and advice "on demand": An adult grandchild can turn to her for life advice in difficult situations (choice of partner, career crisis), valuing her experience and unprejudiced view.
Connection with cultural and spiritual heritage: Passing down family heirlooms, discussing questions of faith, the meaning of life — all this helps the young person integrate his life into a broader context.
Example of aging and attitude towards life: For the growing grandchild, the grandmother becomes the first close example of old age. Her dignity, activity, or, conversely, weakness shape his own attitudes towards old age and the life cycle.
"Grandmother Effect" in Demographics: Studies in historical populations (such as Finnish church books from the 18th-19th centuries) have shown that the presence of a living mother's mother (maternal grandmother) significantly increased the survival rate of grandchildren, especially during the critical period from weaning to 5 years.
Neurobiology: Studies using fMRI have found that in grandmothers, when viewing photos of grandchildren (unlike photos of adult children or strangers), brain areas associated with empathy, emotional engagement, and motor preparation (as if they are ready to pick up the child) are activated. This pattern is similar to maternal, but has its own characteristics.
Oxford University Study: The project showed that children whose grandparents actively participated in their lives (attending school events, spending time with them) had fewer emotional and behavioral problems and better coped with traumatic events (parental divorce).
Cultural Example — Japan: In Japanese culture, there is a special concept of "obaatan-no ai" (grandmother's love), meaning permissiveness and indulgence. Although this may create pedagogical conflicts, for a child, such unconditional love becomes a powerful emotional resource.
The grandmother is most useful and necessary to her grandchild throughout childhood and adolescence, but her usefulness changes qualitatively. The peak of her practical, life-sustaining significance comes in early childhood. The peak of her psychological and meaning-forming significance is during elementary school and adolescence, when she helps answer the questions "Who am I?" and "Where do I come from?"
Her uniqueness lies in the combination of functions: she provides security (like a parent) but without the burden of parental responsibility; she transmits traditions (like an institution) but through a personal, emotionally rich connection. A lack of grandmotherly influence in childhood is a loss of an essential resource of unconditional acceptance, historical continuity, and an alternative model of adult authority.
Thus, the "need" for a grandmother is not a constant, but a fluctuating one, following the age-related crises of the grandchild. Her presence creates a more dense, multi-level, and, therefore, more resilient supporting network for the child, which is an evolutionary advantage transformed by culture into a precious gift of psychological well-being. Ideally, a grandmother is not just a relative, but a living bridge between the past and the future, an emotional buffer, and a keeper of identity, whose role is indispensable at certain stages of a growing person's life.
New publications: |
Popular with readers: |
News from other countries: |
![]() |
Editorial Contacts |
About · News · For Advertisers |
Nigerian Digital Library ® All rights reserved.
2023-2026, ELIB.NG is a part of Libmonster, international library network (open map) Preserving the Nigerian heritage |
US-Great Britain
Sweden
Serbia
Russia
Belarus
Ukraine
Kazakhstan
Moldova
Tajikistan
Estonia
Russia-2
Belarus-2