Cagots in the History of Western Europe: A Brand of Isolation
Cagots (Fr. cagots, also known as agotes, caqueux, gésitains in different regions) represent one of the most mysterious and least studied marginalized groups in the history of Western Europe. For nearly a millennium, from the 10th to the 19th century, they existed in isolation in the regions of southwest France (Gascony, Bearn, Guyenne), northern Spain (Navarre, Aragon) and partially in Switzerland. Their phenomenon is unique: unlike Jews or Roma, Cagots were ethnically, linguistically and religiously indistinguishable from the surrounding population, but at the same time they were subjected to cruel and systematic segregation based on a social stigma, the origin of which was forgotten even by the persecutors themselves.
External Restrictions and 'Ritual Impurity'
The discrimination against Cagots had a ritual and domestic character and was enshrined in local laws (fors) and church decrees. They were forced to live in separate quarters on the outskirts of villages, often beyond a river or in swampy areas. They were forbidden:
To marry non-Cagots under the threat of death.
To touch food at the market without a special stick-pointer.
To walk barefoot on the sidewalk (to not 'defile' the land).
To engage in agriculture related to the land due to the fear of 'poisoning' it.
They were allowed only professions indirectly related to 'impurity' or death, which brought them closer to the Japanese caste of burakumin: carpentry and cooperage (work with wood, which has already 'died'), as well as professions de sang — roofing (due to the use of animal skin) and gravediggers. An interesting fact: in many churches, separate, very low entrances for Cagots (so-called porte des cagots) are still preserved, through which they entered the seating at the back wall or on separate, fenced benches. The chalice for holy water was given to them on a long shovel, and they received communion separately.
Hypotheses of Orig ...
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